miercuri, 30 decembrie 2020

Rafael

 

Raphael: A celebration of his life and work, on his 500th anniversary

Struck down in his prime, the Italian Renaissance master died on his 37th birthday

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Raphaël, nom francisé de Raffaello Sanzio (aussi nommé Raffaello Santi, Raffaello da Urbino, Raffaello Sanzio da Urbino), est un peintre et architecte italien de la Renaissance né le 6 avril 1483 à Urbino dans les Marches italiennes et mort le 6 avril 1520 à Rome.

Raphael
Self-Portrait with a Friend
(Double Portrait)
1517-1519

Oil on canvas
Dimensions: 99 x 83 cm (39 x 32 7/10 in.)
Louvre, Paris, France
Raphael: a detail from The Disputation of the Holy Sacrament, at the Apostolic Palace

Raphael: a detail from The Disputation of the Holy Sacrament, at the Apostolic Palace

 

Raphael missed his birthday party in Rome. It was to be the biggest in 500 years, with a year-long celebration and the largest collection of his work assembled in one place. Then Covid-19 struck, just like the mysterious illness which killed the artist on his 37th birthday.

Raffaello Sanzio da Urbino (1483-1520), known to his contemporaries as “the divine Raphael”, was one of the most celebrated artists of the Italian Renaissance. A contemporary of Leonardo da Vinci, 30 years his senior, and Michelangelo, eight years older, the young Raphael learned the rudiments of his trade from his father, Giovanni, a court painter in the duchy of Urbino close to the Adriatic Sea.

When Raphael was eight years old, his mother died and his father remarried a year later. But when Raphael was 11, his father died suddenly, leaving him a flourishing bottegha, or workshop.

In his mid-teens, Raphael collaborated with the celebrated Umbrian master Pietro Vannucci, before moving to Florence in 1504. His career changed dramatically in 1508 when he obtained an audience with Pope Julius II (1503-1513) who commissioned him to paint his private apartments at the Apostolic Palace.

Raphael: a self-portrait that hangs in the Uffizi Gallery, in Florence. Photograph: Print Collector/Getty
Raphael: a self-portrait that hangs in the Uffizi Gallery, in Florence. Photograph: Print Collector/Getty

In May of that year, Michelangelo began to paint the ceiling of the Sistine Chapel, an enterprise which would occupy him for four years. Meanwhile, Raphael worked nearby decorating the walls of the papal apartments with monumental frescos. Shortly after his arrival, Raphael met Agostino Chigi, the wealthy Sienese banker who commissioned prestigious works and introduced him to influential secular patrons.

Julius had made the Eternal City an enormous workshop, continuing an ambitious building plan launched 30 years earlier by his uncle, Pope Sixtus IV (1471-1484). In 1506, he laid the foundation stone to replace the fourth-century basilica built by the emperor Constantine over the tomb of St Peter.

With the election of Giovanni de’ Medici, son of Lorenzo the Magnificent, as Pope Leo X in March 1513, Raphael’s career was assured. The pope delighted both in the artist’s work and in his company, commissioning him to continue to decorate his private apartments and the adjacent loggia overlooking the city. With the sudden death of Donato Bramante in April 1514, Raphael succeeded him as architect of St Peter’s Basilica.

Having completed the ceiling of the Sistine Chapel in late October 1512, Michelangelo left Rome for Florence, where he worked on the monumental tomb commissioned by Julius several years earlier. Leonardo da Vinci had lived in the Vatican in the early months of Leo’s pontificate but left Rome in 1514. With the departure of both artists, Raphael was the undisputed leader of the Roman Renaissance. There was talk that the pope intended to make him a cardinal.

Raphael: The Disputation of the Holy Sacrament, at the Apostolic Palace
Raphael: The Disputation of the Holy Sacrament, at the Apostolic Palace

When Cardinal Dovizi da Bibbiena offered his niece’s hand in marriage, Raphael politely declined. Perhaps he eyed the possibility of entering the elite group of cardinals from which would come the next pope. He wrote excitedly to his uncle in Urbino, a priest, about his rising fortune, boasting of his wise choice not to accept the cardinal’s niece as his bride.

In the early summer of 1515, Leo commissioned Raphael to design 16 tapestries for the Sistine Chapel, scenes from the life of St Peter and St Paul drawn from the Gospels and the Acts of the Apostles. Leo wanted to outdo his predecessors. As a young man, between 1495 and 1500, he had travelled extensively in northern Europe with his cousin Giulio, the future Pope Clement VII, and had visited several courts.

Tapestries were the most luxurious form of decoration, far more costly than fresco. Woven with expensive wool and silk threads in a variety of hues, highlights were provided by the delicate addition of gold filament. As there was no weaver in Italy capable of producing the large tapestries within a reasonable time, Leo chose the workshop of Pieter van Aelst in Brussels. Raphael prepared a number of enormous drawings made from gouache and pigment and dispatched the cartoons to Brussels in the early summer of 1516.

The Flemish weavers regarded themselves as the finest in the world and regularly altered designs sent to the studio. When Raphael depicted the Risen Christ clothed in a white cloak, the weavers decided to improve the artist’s intention by adding golden stars and a fringe.

The tapestries had to be woven in reverse from the cartoons, each of which was cut into five segments so that all the looms could function simultaneously. When finished, the segments were stitched together and a red border applied to provide a sense of unity.

Raphael: clouds in the form of a lion, in the Hall of Constantine, during restoration
Raphael: clouds in the form of a lion, in the Hall of Constantine, during restoration

While the Flemish weavers worked on Raphael’ s designs, the artist struck an agreement with the engravers Marcantonio Raimondi and Agostino Veneziano to produce copies of the Preaching of St Paul, the Stoning of St Stephen and the Conversion of the Proconsul. These were printed and sold to his admirers.

Raphael almost lost his papal patron when, in the summer of 1517, the 26-year-old Cardinal Alfonso Petrucci and four other cardinals plotted to poison Leo. The cardinal was betrayed by his doctor and was strangled on July 26th in the dungeon of Castel Sant’Angelo, while the other conspirators paid Leo enormous ransoms.

Seven of the tapestries arrived from Brussels in the summer of 1519. Leo was so delighted with the enormous wall coverings that, although the series was not complete, he ordered them to be hung in the chapel on December 26th, the feast of St Stephen.

The papal master of ceremonies Paride de Grassis noted in his diary the pleasure of the papal court as they attended prayers with the pope. If the papal chapel at the Lateran had been described as “no holier place in the world”, then, according to de Grassis, it could be said of the Sistine Chapel: “Now there is nothing in the world more beautiful.” The tapestries were the last large-scale work which Raphael would design for his Medici patron.

While Leo admired the beauty of the tapestries, the Augustinian friar Martin Luther was unravelling the threads of Christendom in Germany.

Raphael was struck down in his prime and, after a brief illness, he died on his 37th birthday, Good Friday, April 6th, 1520. His biographer Giorgio Vasari related, with undisguised admiration, gossip that the painter had expired following a night of passion with one of his favourite female admirers. In fact, the painter had been in bed for two weeks with fever, being patiently bled by his doctors to relieve his poisoned blood. They may have killed him.

Leo was distraught with the news of Raphael’s death. According to his own request, Raphael was buried in the Pantheon, the second-century pagan temple, which had been converted into a church in the seventh century. The funeral took place on Holy Saturday, attended by most of the papal court and thousands of admirers. The unfinished painting of the Transfiguration was carried in the cortege by his distraught Garzoni.

Raphael: a detail from the Hall of Constantine
Raphael: a detail from the Hall of Constantine

The year following Raphael’s death, Leo died from pneumonia at the age of 45. His profligacy had bankrupted the papacy and the tapestries were pawned to pay for his funeral.

Shortly before his death, Raphael had commenced the decoration of a large hall in the papal apartments. Having sketched out the main themes, he left his pupils to execute the work. After Raphael’s death, the school spent a further three years concluding the Hall of Constantine.

In 2015, Vatican restorers commenced the task of cleaning the frescos discoloured by almost five centuries of grime caused by oil lamps and pollution. The project was funded by the Patrons of the Arts in the Vatican Museums – New York Chapter and made possible by a generous bequest. Two female faces, painted in oil, were discovered to be in Raphael’s hand. Museum tickets pay for the day-to-day running of Vatican City and gallery expenses while philanthropists fund major restoration projects.

The Vatican has vast, mismanaged wealth mired in financial scandals. Pope Francis has spent the past seven years battling corruption of all types and colourfully referred to the atmosphere there as one of “decomposing fruit”. In October, he removed a cardinal’s voting rights following allegations of embezzlement. The downgraded Cardinal Angelo Becciu held a bizarre press conference last month claiming that his exclusion from the next conclave denied him the right to be elected pope. One feels sorry for Francis.

If some of the artworks at the Vatican were sold, the money could fund charitable projects and administration. While jewels, gold and silverware can be easily disposed of, frescos and encased sculptures are fixed. The Vatican takes a long view, seeing itself as the steward of an unparalleled artistic heritage, guardian of the spiritual attic of civilisation.

Raphael’s World by Michael Collins (Messenger Publications) is available from messenger.ie and from bookshops, €19.95

Yves le Monochrome


                                                Yves Klein, Salt in vid, 1960

Yves Klein, né à Nice le 28 avril 1928, mort à Paris le 6 juin 1962, est un artiste français. En 1954, il se tourne définitivement vers l'art et entame son « Aventure monochrome ».

Dans sa quête d’immatérialité et d’infini, Yves Klein adopte le bleu outremer comme véhicule. De ce bleu plus que bleu, qu’il nommera « IKB » (International Klein Blue).

De ses monochromes, au vide, à la « technique des pinceaux vivants » ou « Anthropométrie », jusqu'à l'emploi des éléments de la nature afin de manifester leur force créatrice ou de l’or qu’il utilise comme un passage vers l’absolu, il a conçu une œuvre qui traverse les frontières de l'art conceptuel, corporel et du happening.

Juste avant de mourir, Yves Klein confie à un ami : « Je vais entrer dans le plus grand atelier du monde. Et je n'y ferai que des œuvres immatérielles ». Il meurt des suites d'un infarctus à Paris en 1962, à l'âge de 34 ans.



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Yves Klein and His Use of Blue: How These 5 Facts Made Him Famous


Famous for his blue paintings, Yves Klein is one of the best-known artists of the 20th-century. Take a look at these 5 facts about his life and work.

November 24, 2020



Victory of Samothrace by Yves Klein, 1962; with Blue Monochrome by Yves Klein, 1961


Yves Klein is a French artist, a member of the Nouveau réalisme group, and an inventor of the International Klein Blue color. This shade of blue is used in many of his famous blue paintings. During his short life, Klein made a great impact on modern art history. He created proto-conceptual artworks, proto-performances, and explored ideas of spirituality immateriality in art. Here, we explore the fascinating life and work of the great Yves Klein.


1. Yves Klein Was A Very Spiritual ArtistYves Klein by Ida Kar, 1957, via National Portrait Gallery, London


Yves Klein was inspired by many things and found spirituality in his judo practice, Christianity, and mysticism. He was born into a family of artists in 1928. His mother, Marie Raymond, was a well-known abstract painter, and his father, Fred Klein, created figurative paintings.


Despite his artistic roots, Klein wanted to be a judoist at first. In 1947, he started training judo. Five years late he even traveled to Japan for training and received a fourth dan blackbelt. At the time, he was the only French person to have one. Klein even wrote a book on the foundations of Judo and wanted to become a judo teacher, so he opened his judo school in 1955. It’s worth noting that the school was designed in monochrome colors we see in Klein’s artworks.




Yves Klein also learned about the mysticism of the Rosicrucian order and read works written by the philosopher Gaston Bachelard. When he was nineteen years old he read Cosmogonie by Max Heindel – a book that was considered important for the Rosicrucian Order. Klein was so drawn to their philosophy and ideas that he started getting lessons by mail from the Rosicrucian Society in California. The artist also knew a lot about Buddhism and Buddhist teachings.



Yves Klein’s spirituality can also be seen through the artist’s dedication to Saint Rita of Cascia, the patron saint of lost causes. To give thanks to Saint Rita, Klein donated a beautiful artwork know as his Ex-voto to the monastery of Saint Rita of Cascia in Italy in 1961. In this small, but exquisite work we can see all of the typical Yves Klein visual elements. His monochrome colors are present, including the International Klein Blue seen in his blue paintings. The work was, however, discovered much later, in 1979. During his life, Klein made at least five pilgrimages to Cascia and even wrote a handwritten prayer to Saint Rita. It’s also interesting to note that the building in Paris, where Klein made his piece Leap into the Void, later became a church dedicated to Saint Rita.


2. Klein Was A Member Of Nouveau Réalisme Movemement

Constitutive Declaration of New Realism, 1960, via Yves Klein’s Website


During his exhibition called Yves, paintings in Paris, Klein met the art critic Pierre Restany. Restany was a key figure for the development of the Nouveau réalisme movement. This French art movement was founded in October of 1960. The Nouveau réalisme Manifesto was written on a piece of paper that was colored in the famous International Klein Blue seen in Klein’s blue paintings. The Manifesto was signed by the artist himself, Restany, and six other people. Artists who signed the document were Arman, Daniel Spoerri, Jean Tinguely, Raymond Hains, Francois Dufrene, and Jacques de la Villegle. In later years, artists like Mimmo Rotella, Christo, and Niki de Saint Phalle also joined the movement.


The term Nouveau réalisme was created by Restany. He was referring to the 19th-century art movement Realism, with the added prefix New. Like New Realism, other New movements were Nouvelle Vague, also known as the New Wave, and Neo-Dada. The movement is thought of as the French equivalent to American Pop art.



The artists of New Realism used many techniques and created a variety of artworks. They made collages, assemblages, wrappings, sculptures, proto-performances, and much more. The New Realists organized group exhibitions in 1962 and 1963, but the movement remained active for around 10 years.


During his career, Yves Klein collaborated with another Nouveau réalisme artist Jean Tinguely. Together they made three kinetic sculptures. He also created relief portraits of fellow New Realism artists like Arman and Martial Raysse based on life-sized plaster models of their figures. And you guessed it, they were also colored blue.


3. Klein Made Conceptual Art Before The Movement Was Born
Leap into the Void by Yves Klein, 1960, via MoMA, New York


Yves Klein experimented with a type of immaterial art that was soon to become known as conceptual art. So, it’s safe to say that he had a major influence on conceptual art.

In his 1960 piece Leap into the Void Yves Klein presented his attempt to fly. In this

black and white photograph, we see a nicely dressed Klein falling from the sky and almost hitting the pavement of a Parisian street in the Fontenay-aux-Roses. The photographs serve as documentation of this performance of Klein’s. Artists Jean Kender and Harry Shunk took the photos of the leap. The final photograph is, however, a montage, or should we say – it is “photoshopped.” For the creation of the work, several people helped Klein by holding a trampoline where the artist could fall without getting hurt.

The Void exhibition by Yves Klein, 1958, via Yves Klein’s Website


Another proto-conceptual work of Klein’s is called The Void. Klein had pronounced his paintings invisible in 1958, and for the exhibition of The Void at the Iris Clert Gallery in Paris, he wanted to take the idea of immateriality even further. He exhibited the empty space of the gallery. There was nothing to be seen inside and the mere exhibition was the artwork itself. It’s interesting to know that during the opening blue drinks were being served to guests, and those blue cocktails supposedly turned guests’ urine blue.


For the opening of the exhibition, Klein also released 1000 blue balloons to the sky. He even sold two immaterial paintings at the Iris Clert Gallery. If we try to understand the opening of the exhibition, the flying balloons, the blue cocktails, and the people who came to the gallery as the artwork, then we get close to ideas related to conceptual art, happenings, and performance art. Those art movements were of course yet to come, so it safe to say that Yves Klein was ahead of his time.




We can surely say that Klein was fascinated with the idea of immateriality. Another fascinating work made by Klein was named the Zone of Immaterial Pictorial Sensibility. The work itself was immaterial and therefore, invisible. The people who chose to buy it received a cheque stating the ownership of the work. For this piece, however, Klein didn’t accept money. Payment could only be made in gold. Right after receiving the gold, Klein threw a part of it into the Seine or the sea. People who bought the work were asked to burn the cheques they had priorly received. Finally, the buyers ended up with nothing, so the immaterial piece Klein had in mind was achieved. The Zone of Immaterial Pictorial Sensibility is a fine example of a proto-conceptual artwork.


4. Klein Is Famous For His Blue Paintings
Blue Monochrome by Yves Klein, 1961, via MoMA, New York


For Klein, color was the way to get in touch with the immaterial and infinite. He began painting his monochromes in 1947. Klein even claimed that in the future artists would only use one color in their works. Klein’s most famous works are probably his blue paintings, but in the monochrome paintings, the artist also used colors pink, gold, and orange. During his artistic career, Yves Klein painted around two hundred blue paintings.


Klein’s blue was supposed to represent the immaterial, the pure form, and space. Blue was infinite like the sky. Klein even trademarked the color in 1957 and named it International Klein Blue or IKB. Blue had no dimensions. Klein was also inspired by the blue skies of Giotto’s paintings in the Basilica of San Francesco in Assisi, which he visited.


In 1956, Yves Klein organized an exhibition called Monochromes at the Colette Allendy Gallery in Paris. Here, the artist exhibited only his monochrome works, including his blue paintings.

Victory of Samothrace by Yves Klein, 1962, via Christie’s


In 1957, he presented eleven of his blue paintings at the Gallery Apollinaire in Milan, Italy. The blue paintings were exhibited 20 cm away from the wall so that it seemed like they were levitating in space. The canvases only showed a saturated blue color, so the viewers could get lost in the colored space of blue paintings.


Klein also painted many sculptures in his famous shade we see in the blue paintings. He painted sponges and reliefs. He even recreated several ancient sculptures and painted them blue. There is his beautiful version of Victory of Samothrace and his Venus Bleue modeled after Venus de Milo. The artist also made a blue version of Michelangelo’s Dying Slave sculpture.

5. Yves Klein Used Human Bodies As Paintbrushes
Untitled Anthropometry by Yves Klein, 1960, via Sotheby’s


For the creation of his Anthropometry series in 1960, Klein directed nude women to roll their bodies in blue paint and then leave marks on canvases. Therefore, female bodies functioned as paintbrushes in this series. The shade of blue paint was the same one used in Klein’s blue paintings. For the Anthropometry series, Klein was supposedly inspired by the way bodies left marks on mats in Judo.


Klein also organized events for the creation of the Anthropometry paintings. Guests were invited to watch models paint the canvases blue with their bodies while drinking blue cocktails and listening to music. Klein’s musical choice was also unusual. The Monotone-Silence Symphony which was played during the painting session consisted of only one note being repeatedly played for twenty minutes, followed by twenty minutes of silence.


Human bodies were not the only interesting “tool” Klein used in the process of creating art. The artist also created fascinating works and abstract shapes with fire. He created a series of his Fire Paintings in 1961 for which he used a blow torch weighing almost 80 pounds. These works were made with the help of the laboratory of the National Gasworks of France. A fireman was always by Klein’s side so that no accidents would happen.


DEA CVETKOVIĆ
Dea has a Bachelor and a Master’s degree in history of Art from the University of Belgrade. Her main fields of interest include modern and contemporary art, American art, gender studies, photography, and film. She loves taking pictures, watching movies, traveling, and wandering around museums.a

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Filippo Lippi / dascalul lui Botticelli

Tombe de Filippo Lippi avec l'épitaphe d'Ange Politien, 1490.

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15 Facts About Filippo Lippi: The Quattrocento Painter from Italy


The Renaissance was a period of rebirth and revival of the arts. Filippo Lippi was one significant artist of the Quattrocento whose impact on the Renaissance left everlasting effects.


Detail/Self-Portrait of Filippo Lippi in The Coronation of the Virgin by Filippo Lippi, 1436-47 (left); with Detail of Madonna and Child by Filippo Lippi, 1440 (center); and Self-Portrait of Filippino Lippi in The Dispute with Simon Magnus by Filippino Lippi, 1481 (right)


Filippo Lippi is one of the many significant Italian Renaissance artists of the Quattrocento. His works, while religious in context, reinvented the representation of biblical figures. His application of color and experimentation with naturalism allowed for a new way of viewing religious imagery. 


Filippo Lippi Biography



Filippo Lippi was born in Florence, Italy in 1406 to a butcher named Tommaso. When he was two years old, he was completely orphaned after the death of his father. He then lived with his aunt, who eventually placed him in Santa Maria del Carmine’s convent after being unable to afford to take care of him. Lippi’s first contact with art came from the frescoes by Masaccio in the Brancacci Chapel of Santa Maria del Carmine. At sixteen he took vows as a Carmelite friar. Despite his position as a “holy man,” he was anything but. He repeatedly broke his holy vows, causing him to be an interesting foil to his contemporary Fra Angelico. The church released him from his religious obligations, being able to pursue painting in its entirety. Lippi created many important works that would shape not only the style of the Renaissance but art as a whole. 


1. His Paintings And Frescoes Can Be Seen All Over The World

Disputation in the Synagogue by Filippo Lippi, 1452, in The Duomo of Prato, via The Web Gallery of Art, Washington D.C.

Like many great artists, Lippi’s work has made its way into museums and private collections all over the world. Much of his work remains in Florence due to that being one of the epicenters of his artistic career. However, his work can be found outside the borders of Italy. During his lifetime, he made a minimum of 75 artworks (including paintings and frescos). The United States houses many of these works, some being in the National Gallery of Art in Washington, D.C., The Frick Collection and the Metropolitan Museum of Art in New York City, as well as a vast amount of other collections. His work can also be found in England, Germany, France, Russia, and other countries. 


2. He Was A “Bad-Boy” Of The Italian RenaissanceThe Adoration of the Magi by Fra Angelico and Fra Filippo Lippi, 1440/60, via The National Gallery of Art, Washington D.C.


When discussing Italian Renaissance artists, they tend to fall into one of two categories. They are completely devoted to their art and work, leaving little to no time for anything else, or their time is split between their art and other pursuits. Filippo Lippi falls into the latter of the two categories. Interestingly enough, many compare Lippi to his contemporary, Fra Angelico. Both came from wholly opposite backgrounds despite being friars. Firstly, Fra Angelico’s decision to enter the church was a personal choice. Lippi entered his service because he was a poor orphan with few opportunities available to him. Fra Angelico was a model friar: he was pious, he loved God, and he abided by the rules established in his commitment to the church. Alternatively, Lippi was quite the opposite. While he fulfilled his duties, he was a philanderer and generally considered a troublemaker. 


3. Despite His Temperament, Lippi Remained Involved In Extra Religious ActivitiesAnnunciation with Two Kneeling Donors by Filippo Lippi, 1435, via Galleria Nazionale d’Arte Antica (Palazzo Barberini), Rome


Although Lippi was a man with a murky reputation, he was able to climb the church ranks. He began as a monk after completing his vows at sixteen. In 1425, Lippi became promoted to a priest. Staying within the ranks of the church provided him access to various works of art and gave him a place to live and work. In 1432, he quit the monastery to travel and paint. Despite quitting, he was not released from his vows. He often referred to himself as the “poorest friar of Florence.” His financial issues followed him throughout his life, often spending large amounts of money for his romantic interests. In 1452, he became a chaplain in Florence, although where is up to some debate. Five years later Lippi became a rector. Despite the upward mobility of his positions accompanied by financial compensation, he continued to be a frivolous spender.


4. Filippo Lippi Moved All Over ItalyThe Annunciation by Filippo Lippi, 1443, via Alte Pinakothek, Munich


Filippo Lippi was not the kind of man to stay in one place. He was born in Florence, living there for a significant portion of his life. As previously mentioned, there is conjecture as to whether or not he spent time in Africa. He supposedly visited Ancona and Naples for some time. Oddly enough, from 1431 to 1437, there is no account of his career. He later lived in Prato, staying there for at least six years, if not more. His final residence was in Spoleto, where he spent his final years working at the cathedral of Spoleto. His overall success and ability to travel can be directly related to his best patrons: the Medici. In a time where communication was slow, word of mouth (especially within socialite circles) meant everything.


5. Lippi’s Life Is Documented In The Lives Of The ArtistsGiorgio Vasari Pitt. e Archi. Fior. by Cosimo Colombini, 1769-75, via The British Museum, London

Before the Renaissance, there was little art history scholarship. Aside from various primary sources including contracts, correspondence, and receipts, artists’ biographies were not typically written. In 1550, Giorgio Vasari first wrote The Lives of the Most Excellent Painters, Sculptors, and Architects, an artistic encyclopedia detailing the lives of Italian Renaissance artists. This book has two editions and is typically referred to as Lives of the Artists. There is some criticism of Vasari’s writings, as it highlights Italian artists primarily working in Florence and Rome, and only discusses artists that Vasari found worthy of discussing. Although Vasari did include artists whose work he did not enjoy, as he willfully mentions within their designated sections, it is still one of the best sources of Italian Renaissance scholars frequently reference

Vision of St. Augustine by Filippo Lippi, 1460, via The Hermitage Museum, Saint Petersburg

Filippo Lippi’s section within Lives of the Artists offers significant insight into his life, both within and outside the realms of art. In it, Vasari provides a detailed account of Lippi’s movements across Italy, as well as information on his personal life. In fact, the majority of the facts on this list are from Lives of the Artists and then confirmed via external sources.


6. He Had Many Romantic Relationships And Affairs

Madonna and Child Enthroned with Two Angels by Filippo Lippi, 1440, via The Metropolitan Museum of Art, New York


Filippo Lippi was the modern-day equivalent to a playboy. He had many affairs and mistresses, although as a monk his vows prohibited him from doing such. Giorgio Vasari went as far as to say, “[He] was so lustful that he would give anything to enjoy a woman he wanted if he thought he could have his way; and if he couldn’t buy what he wanted, then he would cool his passion by painting her portrait and reasoning with himself.” While working for Cosimo de’ Medici, Medici confined Lippi to his room to ensure he would work. However, this did not stop Lippi. He escaped, taking a multi-day break to relieve himself of his carnal needs. This kind of behavior repeatedly got Lippi into trouble, both financially and socially. 


7. During One Of These Affairs, He Impregnated A NunMadonna and Child with Two Angels by Filippo Lippi, 1460-65, via The Uffizi Galleries, Florence


Aside from his art, Lippi is most known for his scandalous affair with Lucrezia Buti. While a chaplain in Prato, Lippi “abducted” the nun from her convent. The two lived together in Lippi’s home, both breaking their vows to the church. Lucrezia not only became Lippi’s lover (and possibly wife), she was one of his primary models for his Madonnas. This affair sparked controversy within the church, causing many other members to break their vows and cohabitate. Later, they reentered their positions for a short time before leaving again. Lucrezia fell pregnant, giving birth to Lippi’s son Filippino in 1457. She later gave birth to Lippi’s daughter Alessandra. Despite their transgressions, neither of the pair faced any real punishment. Due to the help of the Medici, the pope dissolved Lippi and Buti’s vows. The two may or may not have married; some sources claim that Lippi died beforehand.


8. He Trained Other Important Italian Renaissance ArtistsThe Virgin Adoring the Child by Sandro Botticelli, 1480, via The National Gallery of Art, Washington D.C.


Filippo Lippi, like many important artists, had multiple pupils. One of his best-known pupils was none other than Sandro Botticelli. Lippi trained Botticelli from a young age, beginning somewhere around 1461 when Botticelli was likely seventeen. Lippi taught Botticelli the ways of Florentine art, training him in panel painting, fresco, and drawing. Botticelli followed Lippi around Florence and Prato, leaving his tutelage around 1467. Lippi likely trained other students based on the fact of him having a workshop. However, many go unnoted likely due to the saturation of artists of the Italian Renaissance and the artists being overlooked by Giorgio Vasari.


9. Filippo Lippi Introduced The World To The “Bourgeois” MadonnaMadonna and Child by Filippo Lippi, 1440, via The National Gallery of Art, Washington D.C.

Lippi’s Madonnas established a new kind of image for the Virgin Mary. These Madonnas reflect the then-contemporary Florentine society. Coined as the “bourgeoise Madonna,” these depictions reflect an elegant Florentine woman dressed in contemporary fashion and demonstrating the current beauty trends. During his lifetime, Filippo Lippi painted dozens of Madonnas, many of which demonstrated a fifteenth-century kind of opulence and grace. The intention was to humanize the Virgin Mary through realism. Before Lippi, Madonnas generally looked unlifelike. They were holy, higher beings, which inadvertently created a barrier between commonfolk and biblical characters. Lippi intended to have his Madonnas look like a woman that anyone could meet on the streets of Florence. Thus, making her relatable and highlighting her humanity. 


10. His Son Was Also A PainterSelf-Portrait of Filippino Lippi in The Dispute with Simon Magnus by Filippino Lippi, 1481, in the Brancacci Chapel in Santa Maria del Carmine, Florence, via The Web Gallery of Art, Washington D.C.

Filippo Lippi’s trained his son, Filippo “Filippino” Lippi, early on to become a painter. After Lippi’s death in 1469, Filippino Lippi became a student of Sandro Botticelli, entering his workshop in 1472. Filippino was a painter and a draftsman whose work was lively and linear, as well as infused with a warm color palette. Unsurprisingly, his early work was heavily influenced by his two mentors. His first major project was the completion of Masaccio and Masolino’s fresco cycle in the Brancacci Chapel of Santa Maria del Carmine. Like his father, Filippino traveled across Italy, leaving his artistic mark where he went. Filippino completed a vast variety of fresco cycles and altarpieces, although much like his father, he left his final work, the Deposition for Santissima Annunziata, unfinished due to his death in 1504. Although Filippino was an accomplished artist, his contemporaries, Raphael and Michelangelo, overshadowed his works and contributions.


11. According To Legend, Filippo Lippi Was Abducted By PiratesA French Ship and Barbary Pirates by Aert Anthoniszoon, 1615, via The National Maritime Museum, London


In 1432, the Moors on the Adriatic abducted Filippo Lippi while he was traveling with friends. These Moors, known as the Barbary pirates, held Lippi captive for roughly 18 months, perhaps longer. Some claim he became a slave in Northern Africa. Allegedly, his skill in portraiture was his key to escape. Supposedly he created a portrait of his captor (or in other stories the captain of the pirates). His captor was so impressed that he promoted Lippi to a painter. At some point, his painting earned him high status in Africa and eventually his freedom. Whether or not this story is true is up for debate. However, there is a gap within his career that conveniently aligns with his supposed abduction. 


12. Cosimo De’ Medici Was A Friend And Patron Of Filippo LippiPortrait of Cosimo de’ Medici the Elder by Pontormo, 1518-1520, via The Uffizi Galleries, Florence


The Medici were one of the most powerful families in Europe, holding influence over the continent for roughly 500 years. They began as a prominent family of the Arte della Lana, Florence’s wool guild. The family later became known for banking, revolutionizing the entire process. Due to their wealth and status, they quickly infiltrated Italian politics. Their political dynasty began with Cosimo de’ Medici. Cosimo became an avid patron of the arts, allowing Florence to flourish as one of the Renaissance’s main artistic epicenters. 



Cosimo became one of Lippi’s most influential patrons, awarding him multiple commissions. They even helped Lippi receive commissions from Pope Eugenius IV. Beyond his art, the Medici family used their influence to get Lippi out of trouble more than once. They aided in his release from prison for fraud, as well as attempted to release him from his holy vows so he could marry the mother of his children. 


13. Lippi Became A Major Source For The Pre-Raphaelite’s Second Wave

Proserpine by Dante Gabriel Rossetti, 1874, via Tate, London



A group of English painters, poets and art critics established the Pre-Raphaelite movement in the mid-nineteenth century. The overall focus of the movement was to modernize art by going back through the appropriation of medieval and renaissance art. The group’s work generally had the following characteristics: sharp outlines, bright colors, attention to detail, and flattened perspective. The second wave of this movement occurred in 1856, ignited by the friendship of Edward Burne-Jones and William Morris under the mentorship of Dante Gabriel Rossetti. This second wave focused on three main components: theology, art, and medieval literature. The pre-Raphaelites were wholly separate from the art world’s counterculture. They rejected the rules established by academic art. Lippi’s work was an inspirational reference- who could be more counterculture than a man whose work was highly religious yet refused to abide by theological rules? 


14. His Final Works Were Left Unfinished At The Time Of His DeathScenes from the Life of the Virgin Mary by Filippo Lippi, 1469, Spoleto Cathedral, via The Web Gallery of Art, Washington D.C.

Filippo Lippi’s death was abrupt and unexpected, despite being an advanced age. Lippi died in 1469 at roughly 63 years old. At this time, he was working on Scenes of the Life of the Virgin Mary for the Spoleto Cathedral. Although he had already spent 2 or 3 years on this project, beginning in 1466 or 1467, it was left unfinished. It was quickly finished by his studio assistants, possibly including his son, in roughly three months. Lippi is buried within the cathedral in the south arm of the transept. Originally, the Medici family requested that the Spoletans return his remains to Florence for burial. However, the Spoletans made a compelling point. Unlike Florence, they had few distinguished men buried there. Lorenzo Medici commissioned Lippi’s son, Filippino Lippi, to design his father’s marble tomb


15. Filippo Lippi’s Cause Of Death Is Disputed And UnknownMarsuppini Coronation by Filippo Lippi, 1444, via Musei Vaticani, Vatican City


Although it is difficult to determine the cause of death for historical figures, it is near impossible to establish Lippi’s. His death mirrored his life: full of tall tales and conspiracy theories and lacking any clear answers. Lippi died around October 8, 1469, at the age of 63. The circumstances of his death are generally unknown: although quite a few opinions suggest poisoning. Vasari suggested his death was due to his “romantic” behavior or a poisoning. Others speculate a jealous lover poisoned him. Some believe Lucrezia Buti’s family poisoned him, as retaliation for impregnating her and ruining her reputation. 



Detail/Self-Portrait of Filippo Lippi in The Coronation of the Virgin by Filippo Lippi, 1436-47 (left); with Detail of Madonna and Child by Filippo Lippi, 1440 (center); and Self-Portrait of Filippino Lippi in The Dispute with Simon Magnus by Filippino Lippi, 1481 (right)